Refining intuition - colourful head in glass orb courtesy Geralt via Pixabay

Refining Intuition – Making better, faster decisions in complex contexts

Intuition is increasingly key to making fast effective decisions. But can we rely on it? Only if we refine its accuracy with better heuristics.

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Intuition and heuristics

Intuition is becoming more and more important as the world get more complex. And the time to respond gets ever shorter. It is increasingly difficult for rational decision making to take account of all the variables. Furthermore, those variables often change before the decision is complete.
As a result, we are finding more people relying on intuition. Or to be more specific, on heuristics. Basically, heuristics are mental shortcuts which embody the wisdom of our experience and insight. Some are conscious, like estimating the volume of a rubbish tip. But others may be less so – like deciding we have enough time to cross the road before a car reaches us. It is these less conscious heuristics that play a large part in our intuition.

The problem with heuristics

Sadly however, heuristics are not always helpful. As examples, consider unconscious bias, our tendencies to prejudice, our addictions to gambling, and other bad choices. By and large, these are often a result of our heuristics. A list of the ways in which heuristics have been shown to let us down is surprisingly long. The diagram below (courtesy of John Manoogian III and Buster Benson) reflects a lot of potentially flawed thinking (not by them, I hasten to add).
The problem arises when we use particular heuristics in situations, or in a manner, which is not suited to them. And since much of our use of heuristics is largely unconscious, this can become a serious problem. Particularly in business situations where we will be using them more and more.

Refining intuition – the need to improve heuristics

Conscious or unconscious, heuristics are a skill like any other. Poor outcomes are not a reason for abandoning these skills, they are a reason for developing them. And for creating an environment in which we can use them more effectively. So how do we do that? How do we set about refining our intuition?
As businesses face increasing levels of change, and local autonomy increases in order to cope with this, this question will naturally increase in importance. Businesses which find good solutions will aggregate better faster decisions, and will deliver better performance – and not just financially.

A current example of refining intuition

One solution is training. For example, many companies have greatly improved their ability to harness greater benefits from diversity through delivering unconscious bias training. In essence, helping people to take more conscious control of their stereotyping heuristic.
To be clear, stereotyping can be an extremely helpful heuristic. Specifically, it enables us to arrive at very fast and reasonably accurate predictions of how complex systems might respond to changing situations. However, it can be very unhelpful when we apply it unconsciously to people.
Heuristics themselves are not good, or bad, but our application of them can be. However, it is impractical to train people on every single heuristic (there are over 200 listed in Wikipedia). Therefore, businesses will need to find mechanisms by which people can better train themselves.

Collective participative decision making

Key to enabling this is a collective decision making culture. One in which heuristics become clearer, and their application more transparent. This enables people to develop implicit agreement on where and when to apply particular heuristics. Furthermore, it helps them to recalibrate their own use of them. And it is this recalibration that is key to refining our intuition.
To a large extent this is already happening as a result of a growing interest in autonomous teams supported by collaborative tools. As team members share perspectives on situations, their underlying heuristics become exposed. In this way people begin to learn together what works and what doesn’t. Thereby refining intuition together.
This naturally, almost effortlessly, helps to form cultural heuristics. In other words, patterns of thinking which are validated, proven and then collectively adopted and further disseminated.

How thinking tools become, and develop, cultural heuristics

Inspiring interaction and engagement through Exploration TemplatesCultural heuristics can also exist in the processes adopted to provide the context for this learning.
Shared decision making tools such as fishbones, SWOT, six thinking hats, business canvas, force-field analysis and many others are themselves a heuristic device. They are a means of collective learning, discovery, and problem-solving in situations where outcomes are necessarily uncertain.
But they have an added advantage of breaking down complex issues into their component parts. Thereby enabling greater clarity over each element of the decision. And thus providing a much more explicit understanding of what personal heuristics are in play, and reconciling their conclusions.

The role of meetings

Change grows ever faster, and our people become increasingly dependent on personal heuristics to make their decisions. Therefore, our need to help them to ensure that these are effective heuristics becomes more pressing. Rethinking our meeting and decision making processes is the best means we have to refining intuition.

Useful links

For more on cultural heuristics, take a look at our main article.
For meeting tools that act as cultural heuristics in their own right. And which also help to recalibrate personal heuristics, take a look at our tool selector.
To explore greater meeting participation as a basis of continuing heuristic readjustment, take a look at our main piece on agile collaboration.

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Image of Chris Blakeley talking about accessing deeper wisdom within ourselves

Accessing deeper wisdom within ourselves

In this video, Chris Blakeley of Waverley Learning explains some of the practices involved in using more of our mind, particularly the bits that are used to making split-second decisions in complex and uncertain environments. The parts that are more deeply connected to our physiology, and have been helping us thrive for thousands of years.

Transcript

The essence of all our work at Waverley and Saint George's in Windsor in what we call 'Nurturing Wisdom' is around leaders helping each other nurture wisdom and bring wisdom into leadership or into working life because, nowadays, we need that particularly with so much uncertainty and volatility, the big question we all find ourselves facing constantly is "What do I do when I don't know what to do; when new things are happening that I can't just figure out?"  And this is obviously links to all the work of Otto Scharmer and Peter Senge around what they call presencing.
And presencing is simply being present to what is really going on. Most of the time in business and leadership we don't get it wrong because we're incompetent, we get it wrong because we failed to notice, we failed to see what was really needed from us at that time. Often because our minds are caught with a whole load of stuff, a whole load of problems and issues that have us unable to really notice what what's really going on - whether it's with other people, whether it's in the situation, or, hardest of all often, to notice the real wisdom we're carrying in ourselves that we fail to bring.
And the amount of times people kick themselves and say "why didn't I say that?" "why didn't I do that?" And the answer, time and time again, is that we just weren't present. We weren't available to ourselves in the situation.
So that's the constant struggle really for all of us in busy lives is to stay available so that we can be powerful and effective. Aware and awake. Otto Scharmer calls this presencing, and his mantra is "Go to the place of stillness and let inner knowing emerge".
And so our assumption is there's a knowing that's available to all of us. It's not some sort of mystical thing, it's just a level of wisdom and awareness, that unless we're attentive to it we fail to access it. And and that's why we don't bring our full potential, or indeed release the potential in those around us.
So all the practices we employ at Waverley are ways of coming into what we call our 'Fuller Being', which is the the bigger wisdom, the bigger knowledge, that's flowing through us
And that work, when we speak about presencing, it normally involves what people often refer to as coming out of the mind or the head.  In a way, that's giving the head a bad press. The mind is this incredibly expanded resourceful reservoir of knowledge and intelligence, but there's a smaller part of the mind which is really the controlling, predicting, I'm keeping myself in control and on top of things. It's the more prime "we'll keep myself safe mind" and if we're not careful that just ends up running the show for us.
And when we're in that mind, you'll know it, when you're in that kind of slightly hunkered down way of thinking, then you're not really available to your full potential.
So a lot of our work then is just helping people access knowledge and wisdom that is completely available to us - we just don't let it flow, we don't let it be within us. So that means coming out of the the processing mind and accessing deeper resources. And the two obvious centers of knowing we we have is our heart knowing; And the heart knowing is is a different kind of knowing it's all about relationship and connection and you know when you've got connection with somebody you know when you haven't, not because you've analyzed it because you know in your heart that this is a wholesome high trust relationship where I can be very fully me, or where I have to be protective and closed.  And the heart has that intelligence available to it.
And then dropping down lower there's your gut knowing. So we often say: "I just knew in my gut". And that's sort of instinctive knowing. And the gut is really our groundedness, and our connection to our own deeper truth. It may not be THE truth but actually this is MY truth. And when we're founded in our gut, we'll notice there's a strength, and there's a clarity and a confidence, that again the mind might not be able to work out or explain, but you just know "This is the right thing to do". And that's because it's accessing our instinctive, our sensory, intelligence and that intelligence is about a hundred times faster than the mental processing that the cognitive mind is working on.
So that becomes the interesting challenge: "How do we occupy our being in a way that has us able to draw on our heart knowing, and to draw on our gut knowing, as well as our head knowing?"
And one of the issues is that often we're trained not to trust these thing. And of course no one's saying 'you always trust them', but what we do is make sure that this data is available to us. So that we can then make the best decisions, rather than operating, really, with a third of our capacity.
So how do we work with our fuller presence? And there's a very simple process:  The first step is to bring our awareness out of the mind. And the easiest way to do that is you bring it into the body. So bringing awareness into the body, and particularly to "breath", brings us presence. And you notice when you do that you feel a slightly expanded capacity.
Once we're present in the body then we can access our gut knowing more easily. And once we're present in the body, the heart feels safe, and then the heart can relax and open.
Accessing the intelligence of the heart is one of the hardest things to do, because the heart is so sensitive - it has to feel safe in order to to come online.
So we come into the body, first of all, to become present. That stills the mind to a certain extent, and allows the heart to open. And then these different intelligences become available too.
So, as a simple practice, just coming into the body, just bringing awareness into the body for a few seconds, can completely change your state. And you'll find that a 'stiller' state that allows you to access more of your own resources and to tap into the resources of others much better.
This can be particularly important in team situations.
So we all know in meetings how little time everybody is 'present'. So, we may be there in body, we're certainly rarely there in mind. So again, these practices are really important in group situations, so that we're all present at the same time, together.
And if we are, it can increase the efficiency of meetings massively. We have much shorter meetings because: we're all listening; we're all speaking our truth; and we just get to the heart of things much more quickly.

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Black paint on face - metaphor for Breaking through the invisible boundaries (paradigms) that confine our potential

Fixing “That’s not me!” – video and transcript


 

Transcript

Rumi, the 6th Century Poet and Philospher, asked:
Why, in all the plenitude of God’s great universe, do you choose to fall asleep in this small, dark prison?
He was speaking to us all. He was speaking of the human condition. There are always prison walls – subconscious patterns that limit our thinking.
These Paradigms are patterns or constraints that have become so familiar to us that we have ceased to be cognitively aware of them. We literally don’t know that they are there, but we behave, automatically, as though they are. And we limit our ‘freedom of movement’ within them.
Early in my thirties, I was blessed to be put on a course by my employer, which was all about identifying and breaking these paradigms.
Leaving a room by the window rather than the door seemed such a stupid thing to do at the time, and I was quite taken aback at the sense of release we collectively felt when we did it.
The point, you may realise, was not that ‘stupid’ things are good things. It was that intentionally doing something ‘stupid’ does something in your subconscious that re-establishes you as the pilot of parts of your life where you had drifted to becoming an unconscious passenger.
It was about walking through an invisible wall. It was about appreciating that there are far more choices around us, every moment, than we allow ourselves to realise.
So, the challenge in Adventure number 2 is about identifying a wall, and stepping beyond it. It is about taking an existing habit, pattern or convention and …, for at least one time…, seriously considering doing it differently. Not conventionally differently, but unconventionally differently, to see how that feels.
To be frank, in practical terms, it is unlikely to improve things. But in spiritual terms I am hoping that it might begin to awaken something new.
It will seem weird. It will attract criticism (albeit probably unspoken). It will likely prove counterproductive to material progress.  But it is not about that.
It is about, for a moment at least, expressing your freedom and seeing the view from that different place – good or bad. It is about saying: ‘Yeah, what I just did may not be me … but this, … this me you think you know, … this is NOT all there is!’
It is about being the pilot again, and nudging the joy stick to the right, just to prove ‘you can’.
And it is about asking your spirit: Are you awake? Are you ready to play? Are you ready to knock down some walls? And about feeling what comes back at you. If only for a moment.
Part of my inspiration for this adventure was a response I received to my request for ideas for adventures. It was from a past client and friend called Dave. Dave has really been through the mill over the past few years. And he has seen a lot of what he previously perceived as his life ripped away from him. He wrote:
‘Sinking to deep lows’ has created a resilience within me, such that I am much more accepting of ‘now’, not concerned too much about what might happen, where I will be, or what I am doing. So that I can enjoy what I have much more, appreciate the situation, and also stand back and do what makes most sense. I feel very lucky in this regard, particularly when I see others who have what seem to be self-generated pressures, and are trapped, by their lack of knowledge, from trusting themselves to let go and come out the other side.”
It strikes me that, here, Dave has captured the essence of an ‘adventure mindset’. His words remind us of the fact that so many people who have been to the bottom, come back up with a more profound sense of life and living. They offer us a means to ‘learn’ without necessarily having to go through the ‘lesson’. If only we can muster the courage to take an honest look at ourselves without the trauma that forces that perspective upon us.
A sentiment from Bette Midler’s song, The Rose, resonates here. Perhaps it is the soul that has accepted death, which really recognises the value of living. The soul that has faced the abyss of all these things, that no longer lets ‘fear of them’ rob it of the journey toward them.
THAT soul knows the abyss can arrive without warning, whatever you do.  It is a soul that has confronted the false logic of: denying itself the experience of ‘living’ for fear of losing that same experience.
“That’s not ‘me’ …”  ???
Is that the ‘me’ that sleeps, in the shadows, imprisoned by invisible walls?
Or is that the ‘me’ that makes my heart leap and my soul sing?
Contrary to popular misconception, my Christian faith teaches that Jesus came that we should “have life, and have it in the fullest possible way”
My hope is that Adventure number 2 in some small way helps YOUR soul along that path.
God bless you.